A Muslim group has asked to use the empty churches in France for Muslims to pray in, solving (at the expense of Christians) the traffic problems caused by Muslims who pray in the streets. Fr. Khalial Samir Samir, an expert scholar of Islam, reflects on the embarrassing proposal, calling for Islam in Europe to become more "European" and less "Arab".

In a press release published Friday, March 11, 2011, the "Banlieuses Respect " Collective asked authorities in charge of organization of the Church of France, to place at Muslims’ disposal "empty churches for Friday prayers". Hassan M. Ben Barek, a spokesman for the Collective, said the measure would "prevent Muslims from having to pray on the streets" and being "politicians’ hostages”.

In fact, for several years now, every Friday, alongside dozens of mosques in France, Muslims have blocked the surrounding streets for an hour or two, spreading mats on the roads to pray. In many cases, local authorities close their eyes to this offense, and in some cases the police are there to ensure the safety of those who block the streets. On 10 December, in Lyon, Marine Le Pen (National Front) denounced the  Muslims "street prayers", which led to negative reactions towards the Muslim community in France.

As we said, this is a common practice in Muslim countries. In fact, population growth, as well as a renewed religious fervour, have meant that the existing mosques and places of worship are not enough to contain all the faithful on Friday at noon. Given that this is the case in Muslim countries where the separation between state and religion is virtually nonexistent, the faithful have been in the habit of occupying sidewalks and streets near the mosques, and of diverting traffic.

Finally, imagine for a moment the opposite. If in a Muslim country (Egypt or Algeria, for example) the indigenous Christians (in Egypt) or immigrant Christians (in Algeria) asked Muslims to give them a mosque, since they have many, or to lend them one for Sunday, or only for important celebrations: Christmas, Epiphany, the beginning of Lent, Easter, Pentecost and the Assumption, what would the reaction of Muslims be?