|While I am sometimes accused of being a “Catholic-basher,” this is not my desire, nor my intention. I have a number of Roman Catholic acquaintances, and I care for them very much. I also have a number of Evangelical and Protestant acquaintances, and I care about them equally as well. However, in both cases, if a true understanding of the Gospel according to the Scriptures is not present in their lives, then their views will not be biblical—it won’t matter what they call themselves. For the record, my desire is to follow Jesus Christ and His Word and no man, no matter who he is. Likewise, I desire my acquaintances to do the same. It is love, not hate, that motivates me to share the Gospel with them, for there is only one Gospel that truly saves.
Here is the view I promote. Saving faith hinges entirely on a personal relationship with Jesus Christ, not on an affiliation with a church body. To be born again is to die to the old life of living for self and sin and to be reborn of the Spirit of God when one acknowledges his inability to save himself but rather trusts in Christ alone and His death on the Cross to purchase our salvation.
Many Catholics do not realize that official Catholic teaching does not recognize the biblical Gospel of salvation by grace alone but adds to it the appendage of our merit and participation in the sacraments. By the same token, many Protestants do not realize the biblical faith that martyrs (the disciples, the reformers, etc.) lived and died for. Our hope of an eternal home in Heaven rests in Christ and Christ alone and is offered to all, who in child-like faith, receive Him.
I am not certain when I first realized that the Roman Catholic Church, particularly the Jesuits, were the root force behind the coming one-world religion. If I were pressed to come up with an original time, it would be difficult. Coming to this realization was more of a process for me. The Bible foretells the coming of the Harlot. G.S. McLean always instilled in me that the harlot was apostate Christianity. This I still believe is the proper definition.
Through writing New Wine and the Babylonian Vine, I could see that the final one-world religion will be a mix of all religions for the cause of peace. This will include a revival of ancient Babylonianism that will be rooted in the worship of creation, based on Darwinian evolution that is rooted in Hinduism and Buddhism.
[T]he Roman Catholic “Mary” and the Roman Catholic “Jesus” will play [a major role] in the final delusion to prepare the world for the Antichrist. …
It was about 2000, the year before Bryce died, that I came across Pope John Paul’s agenda to promote the “New Evangelization.” This is an organized agenda to point the “faithful” and the “separated brethren” to realize that Jesus Christ is truly present in the Eucharist. This program, coupled with so-called apparitions from a woman claiming to be “Mary” the mother of Jesus, seems to be the impetus behind the coming one-world religion for peace that would be headquartered in Rome.
As you will recall, I had already come to the conclusion that there is a Jesuit plan to bring the separated brethren back to the “Mother of all Churches” in other ways, particularly their “dove” (signs and wonders) plan.
Following my miraculous come-back to ministry after Bryce died, I not only finished New Wine and the Babylonian Vine but started writing the outline and then the book Another Jesus: The Eucharistic Christ and the New Evangelization to continue the warning during 2004. While I was writing this book, Mel Gibson suddenly became a Calvary Chapel-proclaimed saint with his Passion of the Christ. Chuck Smith viewed a portion of the film before it was released and endorsed the film. The Calvary Chapel movement jumped on the bandwagon. As would be expected, they followed “Pastor Chuck’s” leading. There were few voices against the movie. Understand The Times was one of those voices who dared speak up.
While I don’t intend to name the pastors who called me to task over my position on The Passion, let me say there were many who wanted me to keep silent. Support for the ministry of UTT dwindled. There are pastors who even part ways to this day over my stand. Mel Gibson’s Hollywood film with the Eucharistic Jesus and the evangelism that it contained became a sacred cow for Calvary Chapel. If someone spoke against it, he came under zealous attack, as if speaking against Mel Gibson’s movie was speaking against Jesus Christ Himself.
Nevertheless, the book was completed. Jim Tetlow helped me by writing an appendix, which explains that a wafer is a wafer and not literally Jesus’ flesh under the “appearance of bread” and that the Roman Catholic view of transubstantiation is not scriptural.
The book also warns about the coming lying signs and wonders that will occur associated with false appearances of the Eucharistic Jesus that are already underway. Coupled together with further lying signs and wonders, there will be appearances of an apparitional woman claiming to be “Mary” the mother of Jesus. We predicted that lying signs and wonders would impress Muslims because they have a special love for Mary—there is an entire chapter on Mary in the Koran. Most people don’t realize that.
In June of 2005, Paul Smith recommended that Another Jesus: The Eucharistic Christ and the New Evangelization be given out to the Calvary pastors at the annual senior pastors conference at Murrieta. As UTT did with New Wine and the Babylonian Vine, the books were donated through Calvary Distribution and handed out. In the back of the book is a commentary called “Passion Evangelism” that exposes Mel Gibson’s plan to win the world to the Eucharistic Christ.
By many accounts, the conference was deemed to be a watershed. A panel discussion one afternoon about Calvary basics ended up in a free-for-all. Greg Laurie led the way with Bob Coy in stand-up comedy. Things got serious when Greg Laurie chastised pastors for not participating in Harvest Crusades just because of his desire to be linked with Purpose Driven globalist pastor, Rick Warren. The only pastor who seemed to be in favor of studying the Bible instead of someone’s book was Mike Macintosh.
Many pastors left the meeting with a heavy heart. Mine was so heavy I decided to pack up my book table one afternoon and stay at my hotel. Later that evening while at the hotel, my cell phone started to ring. The messages were all the same sentiment: “You cannot believe what just happened!” one pastor from South Carolina cried out.
“This is heresy!” said another in an excited voice.
“What has happened to Calvary? Have we been seduced by the Jesuits?” asked another who called me. All this commotion was because [a] Calvary Chapel pastor, who was to perform the communion service at the end of the meeting, turned it into a Eucharistic-style service. …
After the conference, I wrote a letter from my heart to Chuck Smith. I expressed my deep love for him and for Calvary Chapel but also told him of my strong concerns. Here is some of what I said in that letter:
It is with a heavy heart that I must communicate to you that over the past several years, because of many firsthand encounters and experiences in various places with numerous Calvary Chapel pastors, that I have observed a change in the Calvary Chapel movement that deeply concerns me. Perhaps some of my concerns have filtered back to you through others. Until writing this letter, I have not formally contacted you with these concerns. I regret now that I have waited so long. After leaving the Pastors Conference in Murrieta this past week, I laid awake several nights contemplating what I should do or say. This letter is the result.
I explained to Chuck that while I knew there were Calvary Chapel churches that were staying true to God’s Word, there were many that were being influenced by another gospel. I gave him six points where serious error could be found. I want to list them here because every Christian denomination is being affected in these areas to one degree or another:
Ecumenical and unbiblical teachings are being endorsed for the cause of unity and church growth. The Gospel of Jesus Christ is being disguised to make it less offensive and more acceptable.
Churches that once taught the Bible faithfully verse by verse preparing the flock for the imminent return of Jesus Christ, now are looking for ways to make their services more seeker-friendly and are less concerned about the prophetic signs we are living in the last days.
Pastors and churches that once believed church growth was dependent on feeding the sheep and equipping the saved to share the Gospel, now promote humanistic means to draw in the masses based on a consumer style of evangelism focused on “finding out what people want” to “get them in the door.”
Churches once led by pastors committed to biblical truth, now are employing experts who use worldly principles borrowed from secular corporations with material goals for success. Rather than following Jesus and His Word, pastors and church leaders are looking to successful men and their methods so they can become part of a movement that is based on principles foreign to the Scriptures.
When church leaders promoting strategies to establish the Kingdom of God here on earth by humanistic methods are challenged by concerned believers warning about the dangers, the leaders label these believers as divisive. Contending for the faith is no longer considered biblical. A person taking a position for biblical truth is now accused of being critical of what others believe.
Bible-believing pastors who once taught the Bible are now looking for ways to attract people to their congregations by providing extra-biblical experiences [e.g. contemplative] and an atmosphere that includes candles, icons, incense, and the introduction of Roman Catholic sacraments. When concerned observers suggest this appears to be leading to a partnership with Roman Catholicism, they are considered to be negative opponents of the “new thing” God is doing to reach our generation.
I told Chuck that it was apparent to some that we are at another crossroads in church history, a fork in the road. I asked him if pastors were going to stand up and make their voices known if they have concerns about the direction current trends are leading. I reminded him, “While some say, don’t be negative—just be known for what you believe, not what you are against—the Old Testament prophets were outspoken when followers of God strayed away from the truths of God and never allowed the sheep to feel comfortable in their sin.” (This is an excerpt from Let There Be Light by Roger Oakland.)