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December 16 - Vatican issues new rules for relics in saint-making process

Article: Roman Catholic Church And The Last Days

 
The Vatican’s saint-making office has updated its rules governing the use of relics for would-be saints, issuing detailed new guidelines Saturday that govern how body parts and cremated remains are to be obtained, transferred and protected for eventual veneration. The instructions explicitly rule out selling the hair strands, hands, teeth and other body parts of saints that often fetch high prices in online auctions. They also prohibit the use of relics in sacrilegious rituals and warn that the church may have to obtain consent from surviving family members before unearthing the remains of candidates for sainthood.

Bodily relics are an important part of Catholic tradition, since the body is considered to be the “instrument” of the person’s saintliness. Beatification and canonization Masses often feature the relic being ceremoniously brought to the altar in an elaborate display case and allowing the faithful to publicly venerate the new blessed or saint for the first time.

New to the protocols is an article that makes clear that bishops must have the “consent of the heirs” in places where the bodies of the dead legally belong to surviving family members or heirs.

The revised instructions lay out in detail how a body is to be unearthed, saying it must be covered with a “decorous” cloth while a relic is being taken or authenticated, and then re-buried in clothes of similar style. They also make clear that the bishops involved must agree in writing to any transfer of remains and call for absolute secrecy when a body is unearthed and a relic taken for eventual veneration. The document repeats church teaching that relics from candidates for sainthood can only be venerated publicly once they have been beatified, the first step to possible sainthood, and not before.

The new instructions only cover the so-called “first class” of relics from the actual body of the saintly candidate. The church also recognizes second- and third-class relics, such as clothes and other materials that came into contact with the would-be saint’s body.

 

 


 

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